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אידרתוKoh. R. to IV, 7 זו אידרתו של מלאך המות (Var. in Ydê Mosheh a. l. שלא״ה), a corruption of a mutilated clause, part of which is to be found in Deut. R. s. 2 where Prov. 24:21 is reprehended and Solomon is made to emend it with Koh. IV, 8 יש אחד ואין שני. The passage restored would probably read: זו ירא אתר׳ בני ומלך עם וג׳. אמרר׳ אתא כעס חקב״ה … חזר ופירש את הדבר יש אחד ואין שניוכ׳.

מְצוּלָהI f. (b. h.; צָלַל) ( precipitous declivity, glen, shaft, fish-pond. B. Bath.67a חולסית ומ׳ a sand-mound (for glass-making) and a glen (shaft for metal-digging; oth. opin. fish-pond); Arakh.32a. Meg.6b (missing in editions revised by censors, v. Rabb. D. S. a. l.) וצידו אחד חולסית ומ׳ (Ms. M. חרסית) and on the fourth side it (Rome) is bounded by sand-hills (clay-ground) and glens (or shafts).Ber.9b; Pes.119a כמ׳ שאין בה דגה (דגים) (v. Rabb. D. S. a. l. notes) like a pond without fish (oth. vers., v. next w.); Yalk. Gen. 154; Yalk. Kings 204; v. מְצוּדָה. Mekh. Bshall., Shir., s.5 (ref. to Ex. 15:5, a. Jon. 2:4) יונה ירד למ׳ אחתוכ׳ Jonah went down into one whirlpool, but they (the Egyptians) into two; Yalk. Ex. 246.Pl. מְצוּלֹות, מְצוֹ׳. Mekh. l. c. ואין מ׳ אלא מים עזים m. means rapid waters; (Yalk. l. c. ואין מצולהוכ׳); a. e.

מְצוּלָהI f. (b. h.; צָלַל) ( precipitous declivity, glen, shaft, fish-pond. B. Bath.67a חולסית ומ׳ a sand-mound (for glass-making) and a glen (shaft for metal-digging; oth. opin. fish-pond); Arakh.32a. Meg.6b (missing in editions revised by censors, v. Rabb. D. S. a. l.) וצידו אחד חולסית ומ׳ (Ms. M. חרסית) and on the fourth side it (Rome) is bounded by sand-hills (clay-ground) and glens (or shafts).Ber.9b; Pes.119a כמ׳ שאין בה דגה (דגים) (v. Rabb. D. S. a. l. notes) like a pond without fish (oth. vers., v. next w.); Yalk. Gen. 154; Yalk. Kings 204; v. מְצוּדָה. Mekh. Bshall., Shir., s.5 (ref. to Ex. 15:5, a. Jon. 2:4) יונה ירד למ׳ אחתוכ׳ Jonah went down into one whirlpool, but they (the Egyptians) into two; Yalk. Ex. 246.Pl. מְצוּלֹות, מְצוֹ׳. Mekh. l. c. ואין מ׳ אלא מים עזים m. means rapid waters; (Yalk. l. c. ואין מצולהוכ׳); a. e.

סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr.

סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr.

עָטַףI (b. h.; cmp. עדף, a. meanings of Arab, ʿaṭafa, a. ʿaṭaba) to be lax, hang down; trnsf. to droop, faint; to lag behind, be slow. Midr. Till. to Ps. 61:3 עד חיכן … עד שיַעֲטוֹף (ed. Bub. עד שיע׳ לבו) how long must a man remain in prayer? Until he (his heart) is faint. Ib. to Ps. 73:6 ואין יעטוף אלא לשון לידה ed. Bub. (oth. ed. אלא ילוד) yaʿăṭof (ib.) has the meaning of (drooping) giving birth (by homiletical ref. to Gen. 30:42). Ib. to Ps. 102:1 ואין יעטוף אלא תפלה yaʿăṭof (ib.) means (exhaustion from) prayer (differ. in ed. Bub., v. עֲטִיפָה I. Gen. R. s. 24 (ref. to Is. 57:16) מהו יעטוף משלהי ליה what does yaʿăṭof mean? It (the wind) becomes wearied; Yalk. Kings 219; Y.Ber.IX, 13d top; a. e. Hithpa. הִתְעַטֵּף, Nithpa. תְעַטֵּף: to faint. Tanḥ. Hăaz. 8 נתע׳ רוח האב his fathers spirit fainted.

עָטַףI (b. h.; cmp. עדף, a. meanings of Arab, ʿaṭafa, a. ʿaṭaba) to be lax, hang down; trnsf. to droop, faint; to lag behind, be slow. Midr. Till. to Ps. 61:3 עד חיכן … עד שיַעֲטוֹף (ed. Bub. עד שיע׳ לבו) how long must a man remain in prayer? Until he (his heart) is faint. Ib. to Ps. 73:6 ואין יעטוף אלא לשון לידה ed. Bub. (oth. ed. אלא ילוד) yaʿăṭof (ib.) has the meaning of (drooping) giving birth (by homiletical ref. to Gen. 30:42). Ib. to Ps. 102:1 ואין יעטוף אלא תפלה yaʿăṭof (ib.) means (exhaustion from) prayer (differ. in ed. Bub., v. עֲטִיפָה I. Gen. R. s. 24 (ref. to Is. 57:16) מהו יעטוף משלהי ליה what does yaʿăṭof mean? It (the wind) becomes wearied; Yalk. Kings 219; Y.Ber.IX, 13d top; a. e. Hithpa. הִתְעַטֵּף, Nithpa. תְעַטֵּף: to faint. Tanḥ. Hăaz. 8 נתע׳ רוח האב his fathers spirit fainted.

פִּקְפֵּק(v. פָּקַק) 1) to drive a wedge in; to loosen, shake. Midr. Till. to Ps. 53 v. infra. Succ.I, 7 (15a) מְפַקְפֵּק ונוטלוכ׳ he loosens (the boards of the ceiling) and takes one board out. Y.Sabb.XV, beg.15a מְפַקְפְּקִין ומפקיעיןוכ׳ (not בו) you may loosen the knot, or ravel it out, or untie, v. פָּקַע; מפקפקין ולא מפקיעין you may loosen the knot, but not ravel it out; ib. XX, end, 17d; Y.Meg.I, 71a; Y.Bets. V, 63b top (not פקפקין).Part. pass. מְפוּקְפָּק; f. מְפוּקְפֶּקֶת; pl. מְפוּקְפָּקִים, מְפוּקְפָּקִין; מְפוּקְפָּקוֹת. Gen. R. s. 78 היו הברכות מפ׳וכ׳ the blessings were as yet shaky (uncertain) in his hands, opp. נתאוששו, v. אוּש; ib. s. 67.Trnsf. (to shake the foundations of,) to contest the validity of, make light of. Eduy. V, 6 פ׳ בטהרת ידים he contested the rabbinical regulations concerning cleanness of hands; Ber.19a. Ab. Zar.35a גזירה … ואין מְפַקְפְּקִין בה it is a recent enactment, and you must not shake it (discuss its reason before a year is past); a. e. 2) (sub. פיו, or דבר) to insert a wedge or coil in ones mouth, be gagged, estopped from speaking. Midr. Till. to Ps. 53 (ref. to פוקה, 1 Sam. 25:31) (read as in ed. Bub. אם הן באין אצלך לדין מה אתה עושה ואתה מְפַקְפֵּק בדבר ואין אתה יכול להוציאווכ׳ if men will come to thee for judgment, what wilt thou do? Thou wilt gag (thy mouth) with a word and be unable to bring it out, when they will say, has he not done so unto Nabal? Thus the text (I Sam. l. c.) reads, ‘and let this not be unto thee a stopper, אל תְּפַקְפֵּק בפיךוכ׳ do not put a gag in thy mouth (do not make thyself unable to give judgment boldly), nor say ; Yalk. Sam. 134. Hithpa. הִתְפַּקְפַּק 1) to be shaken, loosened. Ber.28b man must bow at prayer עד שיִתְפַּקְפְּקוּ כלוכ׳ Ms. M. a. Ar. (ed. שיִתְפַּקְּקוּ v. R. D. S. a. l. note 400) until all the vertebrae of the spine seem to be loosened. 2) (v. פָּקַק) to be stopped off. Yeb.63b עונותיו מִתְפַּקְפְּקִין Ar. (ed. מִתְפַּקְּקִין) his sins are stopped off (cannot come forth to accuse him).